(Teaching at conference in Lubumbashi, DRC – Pentecostal Epiphanie Church — May 26, 2009)
Mt 5:17-19; 2 Cor 1:20 Jesus came not to cancel or to break the Law and the Prophets, but rather to fulfill every jot and tittle of them
Ex 25:21-22; Lev 16: 11-14 the Ark of the Testimony was set in the Holy of Holies; the intercessory cloud of incense covered, and the blood of atonement was sprinkled on the Ark as a witness to the hope of redemption from the holy and righteous demands of the Law of Moses
Acts 24:14-15 Paul’s testimony about the hope of the fathers, as written in the Law and the Prophets, for the resurrection
Rom 8:18-25 the redemption of our bodies in the resurrection
The word redemption in English means to buy (purchase) back and restore what is rightfully mine but legally lost through forfeit (loss of privilege or honor through disqualification by breaking, or by not living up to, the rules or law). The word ransom means the payment of a price for deliverance from some evil. It could be for a prisoner of war, a hostage, a slave, or one’s own life (Ex 21:29-30). In the Bible, redemption requires two things: the legally qualified person, and the willingness and ability of that person to pay the required price to buy back what was given up. (see Lev 25; Ruth 4; Heb 2:14-18; 1Pt 1:18-19) The year of Jubilee is all about redemption and restoration, both of people and of property. A redeemed person or possession is restored to his or its intended purpose. His dignity is regained. And the honor given him is greater than before the loss. Redemption brings a better state than the original natural creation or nature.
As believers in the Lord Jesus Christ, let us be clear from the beginning that the redemption of Israel is assured by the fact—by the truth—that Jesus Himself is her Redeemer. Not only does He deliver prisoners, slaves, debtors, but by His very name, Yeshua is the Savior and Redeemer of sinners. (Mt 1:21) If Israel could redeem herself from her bondages, then certainly the Holocaust would seem to be sufficient ransom of her own sons and daughters. But it clearly has not been so. God wants the loss of intimate relationship with Him restored, so that Israel–and the rest of the world– can have rest and peace and joy. Messiah Jesus is the uniquely qualified person who willingly paid the necessary price to buy back His own people and kinsmen according to the flesh, and the Land of Canaan, which YHVH, Creator of the Heavens and the Earth, promised with an oath to give to Abraham, to Isaac, to Jacob, and to their descendants forever.
Since Israel asked for a king like the heathen nations have (1Sam 8), YHVH has not been Israel’s God in practice from their point of view. Jesus came—and was also rejected for Caesar! (Lk 19:14; Jn 19:12-15)—to restore God the Father’s Kingdom both to Israel and to the whole world, the gentiles having already rejected Him in Noah’s day, both before and after the Flood.
Adam and Eve, through deception and disobedience, lost the paradise and the authority that God provided and gave to them. Both the people of Israel and the Land of Israel were forfeited by Israel through their breaking God’s covenant with them. (Jer 31:32) But Jesus was sent by God the Father to redeem His people, His land, even the whole of humanity and the whole Earth; even more—the whole universe of this creation, which has all been corrupted through sin and subjected to vanity, futility. Jesus Christ is Lord of all, and the Savior of all, but especially for those who believe, for by faith we are saved through grace, not by law or through works or without condition. Abiding in Jesus is the key to our faith and our love. The Messianic/Christian faith is a relationship with the Father and the Son, and with others who are born of God.
Jesus says that the whole of the Book is written about Him, and that He has come to fulfill all that is written in the Law and the Prophets. He says that Heaven and Earth will pass away, but not before God has fulfilled every jot and tittle of the Word of God with respect to this creation, which is set and limited by time and seasons. So as we look at the subject of Israel’s redemption, we do so as recognizing that all Scripture is inspired by the Spirit of God, and is given for our learning to make us wise unto salvation. By them we can know not only God’s statutes, but also His ways regarding His people and the world at large.
Israel’s redemption—both of people and land—gives hope and significance to other nations. God is interested in nations of people, a corporate collection of individual persons bound together by a language, law, customs, culture, boundaries. He has given each a destiny, and within each of the families of the Earth, the Father is seeking those who will love Him with all their heart, soul, mind, and strength, and to worship Him in spirit and truth.
Christians are expected to be stewards of the mysteries of the Kingdom of God. The Church—the Body of Christ—was a mystery which God revealed especially to Paul to explain. And Paul also says that Israel’s salvation is a mystery, which again the Holy Spirit explains particularly through Paul. But without knowing the truth of who Jesus really is, we can not understand either the Church–which is a new creation not of this world–or Israel, which is distinguished from the other nations.
YHVH is a covenant-making and -keeping God. Melchizedek brought wine and bread to Abram. God is love, and so His covenants are expressions of His love and holiness. Just as the Lord requires a husband and wife to remain faithful to each other, even more so is He faithful to His people—even His Bride—through the covenant relationship He has with us. He cannot deny Himself. Jesus’ death on the cross because of our sin and sins–and His subsequent resurrection to justify Him in man’s sight, and to justify in God’s sight all who believe that God raised Him up from among the dead—is the costly ransom which God paid to redeem us from the “legal” claims of the devil—a price which Satan tried to subvert. God is debtor to no one, and is not out to appease His enemy. The New Covenant assures us that God will keep all His previous commitments, and on the basis of that ‘filling full’ of all His purposes regarding the world He made, He will create a new heavens and a new earth, also in accord with what is already written in the Holy Scriptures.
Therefore Israel’s redemption is assured, even though only a remnant from each of the tribes will be saved to constitute “all Israel”—those of Jacob who repent from ungodliness so that they can receive God’s forgiveness of all their sins, transgressions, and iniquity. (Dan 9:24; Rom 11:26-27) No weapon formed against Israel will succeed, just as the gates of Sheol will not prevail against the Church. It is not by Israel’s or our own righteousness, but by God’s mercy we are saved through faith in Jesus, the beloved Son of God. The redemption of both Israel and of the Church is connected with preaching the gospel to all nations—to the Jews and to the gentiles. (Mt 28:18-20; Acts 1:7-8) Israel’s partial blindness and hardness to the good news of Jesus Christ and the Kingdom of God will remain until the fullness of the Gentiles is brought in. (Rom 11:25) Gentile (i.e., non-Jewish) Christians have a calling and a responsibility to provoke Israel to jealousy over your own personal relationship with Israel’s own God and Father (Rom 11:11), while at the same time showing mercy to the Jewish people. (Rom 11:30-32) (It is evident that classic anti-semitism has no place in the heart and mind of a true Christian). And just as God saves individuals through the forgiveness of sin by their repentance unto faith, so too with nations. (Is 19:16-25 as an example) The same YHVH God, who speaks to Israel through His prophets whom He sent to them, also speaks to nations, not only about them, through these same prophets.
The whole of God’s purpose in creation and redemption is to make known that He alone is YHVH, the only true God, and that Jesus Christ is LORD to the glory of the Father. God wants us to want Him to honor His holy name in the sight of all (Mt 6:9; 23:39)—even as Moses did when the Lord suggested wiping out the rebellious people whom He brought out of Egypt. We, too, must call upon God to save His people Israel, for the sake of His own Name and His Word, and to establish His Kingdom of Righteousness, Peace, and Joy in the Holy Spirit on Earth, as it is in Heaven. For as Paul says, How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent? ‘How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things!’ (Rom 10:14-15; Is 52:7; Eph 6:15)
God is working from both sides – Jewish and gentile – to fulfill His redemptive history and purposes. He has given us an active part in that: once we have been joined to the Lord through new birth, we become co-laborers with one another as we serve Him. But, thank God, by His zeal He will do it! This is our and Israel’s security and hope. YHVH has done it! Jesus lived and died and rose from the dead and lives forevermore. Nothing is too great for Him to do!